Convicting of Sin is The Greatest Work The Holy Spirit Can Do Upon An Unsaved Person (Frank Lindblade)

According to Joseph Prince, senior pastor of New Creation Church, “the Holy Spirit does not convict the believer of sin”.

However, speaking of the Holy Spirit, the Apostle John wrote: “And He, when He comes, will convict the world concerning sin and righteousness and judgment” (John 16:8).

Writing in year 1928, Frank Lindblade expanded on this truth in his book “The Spirit which is from God

In dealing with the phenomenon of conviction of sin we have a subject that is not greatly understood by even many professed Christians. Convicting of sin is the greatest work the Holy Spirit can do upon an unsaved person, and is probably the greatest of all the Spirit’s manifestations. Because of the general ignorance concerning the Holy Spirit’s person and work as a whole, and therefore conviction included, the present condition of the general church has been arrived at. The Spirit has been given not only to brood over and care for the church, but also that the church may be added to through His activities. Because Peter was filled with the Spirit and preached under His anointing the church received three thousand adherents one day and five thousand another day. Acts 2:41 and 4:4. The church’s recruits are from the ranks of the unsaved. Before a person becomes a member of the church he must first be saved, and salvation cannot come until that person has first had knowledge and feelings of his sins and has been under conviction. So unless there is a conviction of sin there is no real addition to the church which is the body of Christ. Because of the predominating absence of the Spirit and therefore also His conviction of sin, the nominal church today is to a large extent adding to her members unregenerate persons who never have tasted of the grace of God and of the salvation that there is in Christ Jesus…

Because of the lack of the Spirit’s presence and the conviction that He brings, men have busied themselves searching for substitutes that will be just as good. But it happens that in this instance there is nothing just as good. The Spirit is not one of several persons or things that bring conviction. He is the only one who can do so. These others are but counterfeits. We live in an age of progress, evolution as men call it. They are attempting to evolute everything in these days. They have wonderfully progressed in the art of killing one another, of committing sin and covering up their crimes, of debauching their bodies and minds and serving the devil in general. Now they are trying to evolute the scriptures by removing certain portions obnoxious to themselves. They are also trying out this evolution program on the Spirit’s work of convicting of sin, but have only succeeded in making a fizzle of the whole affair and incidentally misguiding many people, and possibly sending many to destruction…

Man, after excluding the Spirit of God in his attempts at soul saving, has dragged in all manner of things. These at times have provided to be excellent instruments for the creation of interest, drawing the crowds and producing great mental and fleshly enthusiasm. But great interest and powerful widespread enthusiasm does not happen to be conviction of sin. A powerful presence and operation of the power of God will create great interest, draw crowds and produce much enthusiasm, but these in themselves will not bring the presence of the Holy Spirit. God can use some man’s strong personality, and most persons that have been used and are being used of God are of strong personality, but a strong personality in itself except as God honors it, can bring but little results towards real salvation. In fact, at times it may do great damage. Many a preacher’s so-called success consists of the use of more than usual natural talents and being born a leader among men, which gifts sway the multitudes. While under the influence of his preaching people feel dominated by his stronger will power and make a profession of religion which never came from their hearts. There has been altogether too much of this done, and thousands today have no more salvation that that received through the shaking of some man’s hand or signing some card.

Many, in these days, often mistake enthusiasm for evidence of the presence of God. Because they sing fast, because there are good collections, because many are boosting the cause, because some or many are free in shouting “Hallelujah” or “Amen”, because someone jumps and makes much noise, because the preacher works up a tremendous fervor, removes his coat, jumps and runs to and fro, therefore God must be there! God surely is there doing all that He can, or as much as they will allow Him to do, but very often the largest part of all of this is nothing but plain everyday flesh. When the greatest conviction comes, there is a hush over the audience and a silence so deep as to be literally felt, broken only by sobs of those with whom the Spirit is dealing. Even the infants strangely become quiet or fall asleep.

Others will play upon the emotions, telling narratives planned to awaken sympathy and cause tears and when this condition is on, urge the people to make a decision. Robert Ingersoll could make an audience laugh or weep, but who would dare to say that weeping was God? A person may weep because of having his sympathy played upon through hearing of some poor widow losing her only son or of the death of some orphan child, but that does not necessarily mean that these are tears of repentance. Stirred emotions and tears of sympathy are not always an indication that the individual has godly sorrow in his heart because he lied, stole, mistreated his parents, or served the devil in general, and rejected Jesus Christ. Godly sorrow works repentance, and unless there had been godly sorrow for sin, there is no true repentance unto salvation. Evidently there are many who know little or nothing of true repentance or salvation.

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Cheap Grace versus Costly Grace (An Essay Written by Dietrich Bonhoeffer)

We live in a world where many pulpits are teaching “cheap grace” — an imitation form of grace. In the essay below, WW2 martyr, Dietrich Bonhoeffer, compares “cheap grace” with true and costly grace, that is able to save the soul

Cheap grace is the deadly enemy of our church. We are fighting today for costly grace.

Cheap grace means grace sold on the market like cheapjacks’ wares. The sacraments, the forgiveness of sin, and the consolations of religion are thrown away at cut prices. Grace is represented as the church’s inexhaustible treasury from which she showers blessings with generous hands, without asking questions or fixing limits. Grace without price; grace without cost! The essence of grace, we suppose, is that the account has been paid in advance; and, because it has been paid, everything can be had for nothing. Since the cost was infinite, the possibilities of using and spending it are infinite. What would grace be if it were not cheap?

Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian “conception” of God. An intellectual assent to that idea is held to be of itself sufficient to secure remission of sins. The church which holds the correct doctrine of grace has, it is supposed, ipso facto a part in that grace. In such a church the world finds a cheap covering for its sins; no contrition is required, still less any real desire to be delivered from sin. Cheap grace therefore amounts to a denial of the living Word of God, in fact, a denial of the incarnation of the Word of God.

Grace alone does everything, they say, and so everything can remain as it was before. Instead of following Christ, let the Christian enjoy the consolations of grace! That is what we mean by cheap grace, the grace which amounts to the justification of sin without the justification of the repentant sinner who departs from sin and from whom sin departs. Cheap grace is not the kind of forgiveness of sin which frees us from the toils of sin. Cheap grace is the grace we bestow on ourselves.

Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, communion without confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.

A Costly Calling

Costly grace, on the other hand, is the treasure hidden in the field; for the sake of it a man will gladly go and sell all that he has. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble, it is the call of Jesus Christ at which the disciple leaves his nets and follows Him.

Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock (Matthew 7:7-8).

Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of His Son: “Ye were bought at a price” (1 Corinthians 6:20), and what has cost God much cannot be cheap for us. Costly grace is the incarnation of God.

Costly grace is the sanctuary of God; it has to be protected from the world. It is therefore the living word, the Word of

God, which He speaks as it pleases Him. Costly grace confronts us as a gracious call to follow Jesus; it comes as a word of forgiveness to the broken spirit and the contrite heart. Grace is costly because it compels a man to submit to the yoke of Christ and follow him; it is grace because Jesus says: “My yoke is easy and my burden is light” (Matthew 11:30).

The Terrible Price of Cheap Grace

Cheap grace has been disastrous to our own spiritual lives. Instead of opening up the way to Christ it has closed it. Instead of calling us to follow Christ, it has hardened us in our disobedience. Perhaps we had once heard the gracious call to follow Him, and had at this command even taken the first few steps along the path of discipleship in the discipline of obedience, only to find ourselves confronted by the word of cheap grace.

The only effect that such a word could have on us was to bar our way to progress, and seduce us to the mediocre level of the world, quenching the joy of discipleship by telling us that we were following a way of our own choosing, that we were spending our strength and discipling ourselves in vain—all of which was not merely useless, but extremely dangerous. After all, we were told, our salvation had already been accomplished by the grace of God.

The smoking flax was mercilessly extinguished. It was unkind to speak to men like this, for such a cheap offer could only leave them bewildered and tempt them from the way to which they had been called by Christ. Having laid hold on cheap grace, they were barred forever from the knowledge of costly grace. Deceived and weakened, men felt that they were strong now that they were in possession of this cheap grace—whereas they had in fact lost the power to live the life of discipleship and obedience. The word of cheap grace has been the ruin of more Christians than any commandment of works.

Happy are they who know that discipleship simply means the life which springs from grace, and that grace simply means discipleship.

Dietrich Bonhoeffer was a German Lutheran pastor and theologian who was hanged in April of 1945 for allegedly taking part in the attempted assassination of Adolf Hitler. Bonhoeffer publicly spoke-out against Adolf Hitler soon after his rise to power, and today, Bonhoeffer is still remembered for his courage in speaking out against the tyranny of the Nazis and their leader. His writings on Christianity’s role in the secular world have become widely influential.

Dietrich Bonhoeffer