The Gift of Tongues Can Help Believers When They Are Undergoing Temptation

Did you know that the gift of tongues can help believers when they are undergoing temptation?

This is the observation of the late Christian author Basilea Schlink, who wrote the following in her book Ruled by the Spirit:

The gift of tongues helps us not only in intercession, but also is particularly useful when we are being tempted. The preacher David Wilkerson has experienced this in a definite way in his work among the drug-addicts in New York City. Many of them were wonderfully freed from severe drug addiction, when from a medical point of view they virtually had no chance. When one of these youths, relapsed again, in spite of every possible support while he underwent voluntary treatment by withdrawal, Wilkerson asked himself what it was in the other boys which led them to successful release. From one after the other he heard the story of their recovery, and what gave them the power to resist. They spoke of the reality of the Holy Spirit which they had experienced in their lives and particularly the gift of praying in tongues; I when the Holy Spirit prayed in them they could resist the otherwise superhuman temptation.


The Holy Spirit is More Powerful Than Brainwashing!

A time of great persecution may be coming on this earth, and the Lord Jesus Christ has already warned us that on His account, we would be ‘brought before governors and kings as witnesses to them and to the Gentiles’ (Matthew 10:18).

At the same time, the Lord Jesus Christ has instructed us to ‘not worry about what to say or how to say it’ (Matthew 10:19), and has assured us that ‘at that time you will be given what to say, for it will not be you speaking, but the Spirit of your Father speaking through you’. (Matthew 10:19)

Indeed, this has been the experience of Christians in China who have suffered imprisonment due to their faith, and while in prison have had their human personality systematically destroyed in a most devilish way.

The following wonderful account was given by the late Christian author Basilea Schlink in her book Ruled by the Spirit:

Dr. Leslie Milan, the founder of the Freedom Movement in Canada, describes his experiences during rigorous imprisonment in China where he had to undergo the torments of this brain-washing. “The Communists were able to wash out everything from my memory. No education was available any more, no kind of cultural background to form any resistance. Nothing of my own could resist any more. My body could not resist, for it broke down completely after several weeks. I was a physical wreck. There was nothing in me that could offer resistance. But when God’s Spirit wanted to bring something to mind, out of the subconscious, He could still do so. As soon as God’s Spirit recalled the Word of God to my memory, my tormentors no longer knew what to do. I can still hear how they challenged me and said, Mr. Milan, stand up and answer this question!” They asked me – and I don’t even know what it was they asked me. I could no longer even listen. Suddenly God’s Word began to flow in me and when they had finished their talk and allowed me to speak, all that I did was simply to ‘quote’ what was in me — God’s words. And these seven men of the political indoctrination course sensed for a moment something of the glory of God. It was a witness to them of how powerfully God’s Word works through the Spirit…”

False Teachers Teach that Sin Need Not be Taken Seriously, or that Christians Can Practice Worldliness, or that Jesus Never Required People to Deny Themselves for His Sake

Does your pastor teach that sin need not be taken seriously? Or that Christians can live as they please like the rest of the world?

Beware – you might be listening to the voice of a false teacher!

In her book Ruled by the Spirit, the late evangelical nun Basilea Schlink had this to say about true and false teachers:

Because true teaching is a gift of the Holy Spirit, true teachers are specially commissioned for their ministry. God has “appointed” them (1 Corinthians 12:28). They are then called by God to this particular office. Because of this, James warns: “Let not many of you become teachers… for you know that we who teach shall be judged with greater strictness” (James 3:1). For teachers can lead large numbers of people either to live or damnation. What is taught is believed and forms a basis for life. Teachers who have followed the precepts of Jesus will be great in the kingdom of heaven. Those who have taught that His commandments should be kept “shall shine like the brightness of the firmament; and those who turn many to righteousness, like the stars that for ever and ever” (Daniel 12:3). Conversely, those who falsify the teachings of God’s holiness and His laws, are small in the kingdom of heaven (Matthew 5:19). Indeed they will be judged in terms of James 3:1. The danger that such false teachings might intrude was great, even in the times of the apostles. For example, it was taught that sin need not be taken seriously, because it was already cancelled for sinners through the atoning death of Jesus (Romans 3:7, 8: 6:1). Or that the New Testament Church need no longer fear the wrath of God, but could practice worldliness (Ephesians 5:6), or that Jesus never required people to deny themselves for His sake. Thus the offense of the Cross was avoided, and it was no longer taught that the way of the Cross was the only one befitting to a Christian, for Jesus had said “whoever does not bear his own Cross and come after me, cannot be my disciple.” But, if Christians were no longer to follow the way of the Cross, they would no longer be “in Christ”, they would merely be a misrepresentation for Jesus. They would fall away from God, disgrace the Lord, and bring perdition and destruction upon themselves (Philippians 3:18, 19).


When Sin is No Longer Labelled as Sin, Be Sure that Satan is Behind This, So That Sin May Be Given Free Reign

We live in a time when sin is no longer labelled as sin. Some Christians even go so far as to claim that sin can no longer be imputed in our day. However, according to the late Christian author Basilea Schlink, who was writing in her book Ruled by the Spirit, it is Satan who is behind this error, and his aim is so that sin may be given free reign:

We hear today so many views expressed in books and magazines calling upon us to forsake words like “God”, “sin”, “repentance” and “grace” out of love for our fellows. One must show understanding to people for whom God is dead. They say that this is real love. On the Christian side we are called upon to show indulgent understanding to those who live sinfully. Homosexuality, adultery, and so on are clearly labelled “sin” in the Bible. We are told, today, not only to tolerate them, but also to accept them because of their unusual character, even to the point of denying the existence of sin, because the coming of Jesus has disposed of sin and it can no longer be imputed. Large numbers of people accept this form of argument because they have become blind to the truth and have allowed themselves to be led into error…

It is Satan who is at the back of all this. He has only one aim, that sin may be given free rein, and that men may be ignorant of God’s judgment of wrath upon sin because it is no longer preached. Thus sin is no longer evaluated as sin, and men fall more and more under the destructive power of Satan.

Why Do Some Christians Die a Terrible Death? (Basilea Schlink)

Why do some Christians die a terrible death? The late Basilea Schlink explains in her book What Comes After Death?

Who will come for us in the hour of our death? A parish worker once related bow she had served for many years in a church that had a reputation for being especially ‘religious’ – the members were born-again believers. Yet at the deathbeds of some of these church members she was deeply distressed to see old people, believing Christians, die a terrible death. Indeed, the power of darkness could be sensed in the rooms of the dying. Later this woman was transferred to another church where the members were God-fearing in the truest sense of the word. And she noticed that the sick there usually had a much easier death. What could be the explanation? Jesus says, ‘Not every one who says to me, “Lord, Lord,” shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven’ (Matthew 7:21). Thus in the second church the members may have had less knowledge of God, but what little they knew they put into practice with God-fearing hearts. In the especially ‘religious’ church, on the other hand, the people may have known much, but done little – the great danger for us believers at all times. This is how Satan gains such power!

Those who are convinced that the angels of God will carry them into the kingdom of glory in the hour of death will have a terrible shock if instead they have to hear and experience Jesus’ verdict one day that the first are now the last and vice versa. God revealed this truth most vividly to one of the fathers of Pietism, Jung-Stilling. In his well-known book about scenes from the realm of spirits, Szenen aus dem Geisterreiche, Jung-Stilling depicts a few figures wandering about confusedly in the realm of shadows, lonely and unhappy. Significantly enough, all of them had been believers, contemporaries of Jung-Stilling.

One of them complains, ‘I am at a loss as to what to say. It was our firm conviction that we would be given precedence in going to heaven. But can you imagine, brother, I saw that many of those whom we did not think were born-again have been led by the angels in triumph into the kingdom of the blessed. But so far no angel has taken any notice of me.’

Of another soul wandering about sad and forlorn in this realm of shadows, it is said, ‘A short while ago he approached one of the heavenly messengers, but the poor soul was burled far away by the electric shock that proceeded from the angel like a bolt of lightning.’

The souls are utterly bewildered at all this, for they had held this particular man in high esteem. ‘His gift of eloquence and knowledge was so great that we acknowledged him as our leader. His exemplary life in the presence of God, his detachment from the world and his faithfulness in pointing out what was amiss in our lives convinced us all that he would receive a glorious inheritance here!’ Instead this soul and all the others drift about in the realm of shadows in darkness, looking wretched and emaciated. No angel deems them worthy of a glance, for there is no trace of Jesus’ image to be seen in them.

One of them says, ‘If deception is still possible here, then the Word of God is not the Word of God! No, I believe that the souls whom we saw being taken away were being conveyed to places of purification. Perhaps it is evil spirits who have come for them in the guise of angels of light!’

The second replies, ‘That’s not the way it seems to me!’ But their conversation does not lead them to any conclusion.

Then a third calls out, ‘What do I see there? What glorious beings are these descending the mountains in the light of the rising sun?’

‘They are angels who judge the souls [by this a preliminary judgment is meant]. Would you like a look?’

‘Do you see Brother E. standing before the angel? 0 Lord, he’s shrinking into a dwarf! Now a flame is shooting out of him! Do you see the terrible things in the red flame?’

‘It is awful! Almighty, merciful God! He’s changing into a monster . . . .’ [His appearance now reflects his true self and being, which was so evil.]

The souls in the realm of shadows continue their conversation. ‘See how he flies away into the night with a hissing sound, as though the flame were singeing him!’

The deceased now see another angel standing before a soul, who begins to glow with an aura of ever-increasing light. One of the deceased says, ‘I know him. Is that not the schoolmaster Elias? He was very ill when 1 died. But surely that cannot be him. This soul is so transfigured, he looks like a saint. But the schoolmaster was not even born-again!’

An angel draws close to them. ‘Yes, this indeed was the schoolmaster Elias. Now he is a prince in the land of the righteous and his inheritance is magnificent.’

The first soul addresses the angel, saying, ‘Excuse me, O glorious one, if I may be so bold as to ask you a question. We cannot understand how this schoolmaster can go to heaven, when he was not even born-again. Don’t the angels know what “born-again” means?’

The angel replied, ‘Whether we know it or not is not the question – rather whether you know it.’

The believer answered, ‘Praise God! I know it, for I have been born-again for over forty years. A person is born again when he recognizes his sinful wretchedness and repents wholeheartedly of his extremely corrupt state, turning to God and Christ in all sincerity.’

Now comes the most crucial point in the angel’s reply: ‘The concept in itself is perfectly right and the commandment it contains is a welcome duty to those who wish to go to heaven. But you sought to fulfil your religious duties solely with pious devotions, Bible reading, praying and hymn-singing. To be sure, you avoided the more obvious sins, but you harboured and fostered the more subtle ones, which are far worse – spiritual pride, feigned humility, disdain and criticism of those who were better than you. And not only have you done so, but you have considered it to be zeal for the House of God. You have always taken pains to know what to do in order to please God, but you have taken this knowledge for action.’

Do we too take our knowledge for action?

The angel went on to say, ‘All mortification and crucifixion [of self] without true and active love is an abomination to God, for it only fosters pride. Who goes to further lengths in the mortification of all desires of the flesh than the fakirs in India? But who is more proud? As long as you have not cut off this source of pride and faultfinding in yourself, you cannot go to heaven.’

Thereupon came the answer of the souls in the realm of shadows, revealing their deep-seated pride. ‘But in our soul we had the deep assurance of being children of God and the Spirit bore witness to us of this!’ .

‘The true witness of being a child of God,’ rejoined the angel, ‘is expressed in heartfelt humility. Remember how good the Pharisee felt in his heart when he could say, “God, I thank Thee that I am not like other men, that I am not a sinner like this tax collector.” But how can this confidence [this superior attitude and spirit of criticism] be a witness of being a child of God? You have all been exposed before the judgment seat of the Sovereign of the world; your innermost heart has been laid bare and you can see your whole life lying before you with the utmost clarity and yet in your pride you aim higher still, laying claim to the Kingdom of God. Beware that you do not fall under the judgment of the rebels!’

But even at this admonition these believers had only a pious answer. Then the angel began to shine most frighteningly. ‘Depart with haste, so that the wrathful fire of the Most High does not cast you into the outermost darkness! You think that your love is stronger than hell, but you have not even begun to love. Begone!’

Behind this scene depicted by Jung-Stilling are biblical truths. Jesus loves us and has paid a high price for our redemption. How much then must He yearn to take us into His kingdom as the fruit of His suffering and receive us there with the words, ‘Come, 0 blessed of my Father. Enter into the joy of your master!’ (Matthew 25:34, 21).

But what a grief it is for Jesus when, in spite of His precious sacrifice, souls that He has redeemed cannot enter His kingdom, even though they counted themselves among the believers! Much to Jesus’ grief such believers did not take to heart the words, ‘Depart!’ and ‘I do not know you’, which He spoke time and again as a warning for those who were so sure that they belonged to Him. They took their knowledge for action, as the angel said. They were so confident that the gates of the Kingdom of God would be open for them and that they would be present at the Marriage Feast of the Lamb.

Let us remember the parable of the ten virgins – ‘five of them were foolish’. The foolish virgins never imagined it possible that the door could be closed to them one day, for had they not gone out to meet the Bridegroom? Thus we could liken them to devout people who read the Bible, pray and are active in evangelistic outreach. ‘On that day many will say to me, “Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?” And then will I declare to them, “I never knew you; depart from me, you evildoers”‘ (Matthew 7:22f). They incur such a severe verdict, since they had forgotten to do the simplest things that are expected of a disciple of Jesus, that is, of a believer: they had failed to do His will and obey His commandments not to criticize, quarrel, be angry or irreconciled, embittered, proud or condemning.

It was on account of these very sins that Jesus’ wrath came upon the religious people of His day, the Pharisees. They clung to their sins, they continued to transgress without any qualms and refused to recognize Him as the Saviour, who had come to save and deliver those who grieve over their sins. Although it is an irrefutable fact that, as the Victor over Death, Jesus has delivered us from Death and the kingdom of the dead, we must claim this redemption and Jet it be manifest in our lives. Otherwise the hour of death will disclose that we did not truly believe in Jesus.

A true and living faith in Jesus Christ keeps us in constant touch with Him, the living Lord. The person that truly believes is convicted by the Holy Spirit of the sins he commits day by day- an experience that brings him to contrition and repentance. This in turn will drive him ever anew to Jesus, for as a sinful being who continually heaps fresh guilt upon himself he has to claim Jesus’ redemption daily. This kind of faith bears the opposite characteristic to the faith of the proud, faultfinding believers in Jung-Stilling’s book. Humility is its salient feature, a broken and contrite heart that does not criticize and condemn others or become aloof with a feeling of superiority, but rather seeks to be reconciled in humble love.

Soon the hour will come when Death will stand at our deathbed, when he will unmask and accuse us. Like all other princes of darkness he is probably granted the right to accuse souls; for as it is written in Revelation 12:10, Satan can even come before God to accuse men. Whenever he has an opportunity to accuse a soul, he laughs scornfully and exults with his demons, while Jesus and His angels mourn. But there is joy in heaven when a soul repents- even if it be at the very last moment as with the thief on the cross. Then the soul will experience that Jesus is the Victor over Death and has deprived the accuser of his power.

TRUE STORY: Worldly, Pleasure-loving Woman Was Invited in a Dream to Join Jesus Christ in Heaven, But She Rejected the Invitation to Her Own Detriment

When Jesus Christ comes knocking on the door of your heart, please don’t reject Him, as there may never be another chance, as this poignant true story narrated by the late Basilea Schlink in her book What Comes After Death? Illustrates:

Who then will have the right to live in the heavenly Jerusalem? Who will be permitted to walk through its golden streets one day? Who will be granted the privilege to dwell in the palaces of Jesus, the King, to sit at table with Him and behold His countenance of ineffable beauty? Surely, it stands to reason that in such a city where the King of kings resides no paupers with shabby, dirty clothes will be able to live, but rather only priestly, kingly figures (Revelation 1:5f).

A true incident serves as a good illustration. In London there were three sisters living together. One of them was far away from Jesus and completely taken up with the interests of this world. One night she returned home late from a dance. The next morning she was considerably distraught. Her sisters questioned her at length and finally she told them that she had had a dream. It had shaken her deeply. And it was so real that she could still see every detail. She found herself in a city of inconceivable beauty – never before had she imagined such beauty possible. Through the streets of the city people moved graciously with a kingly bearing, their faces radiant with joy. And she saw magnificent palaces, not like those on earth, but pervaded with light and brilliance. The streets seemed to be made of pure crystal. They were luminous and strikingly beautiful. She noticed that all the people who walked by were heading for the same goal, but she felt that she had nothing in common with them.

She followed them to a palace that far surpassed all the others in splendour, a sea of light for sheer beauty and exquisite loveliness. People of all nations were entering this palace and when they came out, they were clad in wonderful, dazzling white garments. As she stood there, everyone passing by called to her, ‘Come, do come in. Let yourself be purified and made happy. Then you will be given this wonderful garment!’ And one of those hastening past took her by the hand and led her into the palace. With graceful movements the regal figures glided into the hall. All joined in the anthems of adoration and moved to the strains of heavenly music, but she sat disgruntled in a corner. One of the figures moved swiftly up to her and said, ‘Won’t you come and be happy with us?’ Whereupon she replied, ‘I don’t want to sing with you; I don’t know the tunes of your songs. I don’t want to dance with you; I don’t know the steps of your dances.’

Suddenly she saw Someone step forward, who commanded more reverence than the others and excelled all in beauty, being radiant like the sun. All the music and songs were in His honour. In His presence the faces shone brighter still and the music sounded even more glorious. All the singing and rejoicing were meant for Him – the King of Kings, Jesus! He drew near to her and she was immersed in the stream of His unending love. Addressing her, He said, ‘Why are you sitting apart? Come and be happy with us and join in the anthems of praise.’ ‘I don’t want to. I don’t know the tunes,’ she retorted defiantly. ‘Then why are you here?’ came the thundering reply and at these words the earth opened and swallowed her up.

This was her dream. Her sisters sought to explain it to her and said, ‘God was speaking with you.’ But she hardened her heart and remained adamant, saying, ‘I don’t want to.’ A few days later she was suddenly found dead with a terrible expression on her face. She had fallen prey to hell.

When we stand before the gates of the heavenly world, may we not have to say, ‘I can’t go in. Everything here is so foreign to me. I don’t know these strains of love and adoration for Jesus and the Father. The world I live in is a different one. Other chords are struck in my heart. I am filled with other interests, earthly interests – my self, my reputation, my well-being!’

We are still living in a time of grace. Jesus is still knocking on the door of our hearts and showing us through the Holy Spirit the way of preparation. We still have the chance now to learn the strains of those who truly Jove Him, the songs of adoration, by letting ourselves be cleansed and delivered from our sinful ego by His blood. By consenting to the Father’s chastenings with a ‘Yes, Father’, we can still be transformed, so that one day we shall have the right to dwell in the wonderful City of God as citizens and attain the goal of supreme joy as the bride of the Lamb.